MORMONITES
Messrs. Editors,
In the sixth number of your paper I saw a notice of a sect of people
called Mormonites; and thinking that a fuller history of their founder,
Joseph Smith, jr., might be interesting to community, and particularly
to your correspondent in Ohio, where, perhaps, the truth concerning
him may be hard to come at, I will take the trouble to make a few
remarks on the character of that infamous imposter. For several
years preceding the appearance of his book, he was about the country
in the character of a glass-looker: pretending, by means of a certain
stone, or glass, which he put in a hat, to be able to discover lost
goods, hidden treasures, mines of gold and silver, &c. Although
he constantly failed in his pretensions, still he had his dupes
who put implicit confidence in all his words. In this town, a wealthy
farmer, named Josiah Stowell, together with others, spent large
sums of money in digging for hidden money, which this Smith pretended
he could see, and told them where to dig; but they never found their
treasure. At length the public, becoming wearied with the base imposition
which he was palming upon the credulity of the ignorant, for the
purpose of sponging his living from their earnings, had him arrested
as a disorderly person, tried and condemned before a court of Justice.
But considering his youth, (he being then a minor,) and thinking
he might reform his conduct, he was designedly allowed to escape.
This was four or five years ago. From this time he absented himself
from this place, returning only privately, and holding clandestine
intercourse with his credulous dupes, for two or three years.
It was during this time, and probably by the help of others more
skilled in the ways of iniquity than himself, that he formed the
blasphemous design of forging a new revelation, which, backed by
the terrors of an endless hell, and the testimony of base unprincipled
men, he hoped would frighten the ignorant, and open a field of speculation
for the vicious, so that he might secure to himself the scandalous
honor of being the founder of a new sect, which might rival, perhaps,
the Wilkinsonians, or the French Prophets of the 17th century.
During the past Summer he was frequently in this vicinity, and
others of baser sort, as Cowdry, Whitmer, etc., holding meetings,
and proselyting a few weak and silly women, and still more silly
men, whose minds are shrouded in a mist of ignorance which no ray
can penetrate, and whose credulity the utmost absurdity cannot equal.
In order to check the progress of delusion, and open the eyes and
understandings of those who blindly followed him, and unmask the
turpitude and villa[i]ny of those who knowingly abetted him in his
infamous designs; he was again arraigned before a bar of Justice,
during last Summer, to answer to a charge of misdemeanor. This trial
led to an investigation of his character and conduct, which clearly
evinced to the unprejudiced, whence the spirit came which dictated
his inspirations. During the trial it was shown that the Book of
Mormon was brought to light by the same magic power by which he
pretended to tell fortunes, discover hidden treasures, &c. Oliver
Cowdery, one of the three witnesses to the book, testified under
oath, that said Smith found with the plates, from which he translated
his book, two transparent stones, resembling glass, set in silver
bows. That by looking through these, he was able to read in English,
the reformed Egyptian characters, which were engraved on the plates.
So much for the gift and power of God, by which Smith says he translated
his book. Two transparent stones, undoubtedly of the same properties,
and the gift of the same spirit as the one in which he looked to
find his neighbor's goods. It is reported, and probably true, that
he commenced his juggling by stealing and hiding property belonging
to his neighbors, and when inquiry was made, he would look in his
stone, (his gift and power) and tell where it was. Josiah Stowell,
a Mormonite, being sworn, testified that he positively knew that
said Smith never had lied to, or deceived him, and did not believe
he ever tried to deceive any body else. The following questions
were then asked him, to which he made the replies annexed.
Did Smith ever tell you there was money hid in a certain glass
which he mentioned?
Yes.
Did he tell you, you could find it by digging?
Yes.
Did you dig?
Yes.
Did you find any money?
No.
Did he not lie to you then, and deceive you?
No! the money was there, but we did not get quite to it!
How do you know it was there?
Smith said it was!
Addison Austin was next called upon, who testified, that at the
very same time that Stowell was digging for money, he, Austin, was
in company with said Smith alone, and asked him to tell him honestly
whether he could see this money or not. Smith hesitated some time,
but finally replied, "to be candid, between you and me, I cannot,
any more than you or any body else; but any way to get a living."
Here, then, we have his own confession, that he was a vile, dishonest
impostor. As regards the testimony of Josiah Stowell, it needs no
comment. He swears positively that Smith did not lie to him. So
much for a Mormon witness. Paramount to this, in truth and consistency,
was the testimony of Joseph Knight, another Mormonite. Newell Knight,
son of the former, and also a Mormonite, testified, under oath,
that he positively had a devil cast out of himself by the instrumentality
of Joseph Smith, jr., and that he saw the devil after it was out,
but could not tell how it looked!
Those who have joined them in this place, are, without exception,
children who are frightened into the measure, or ignorant adults,
whose love for the marvellous is equalled by nothing but their entire
devotedness to the will of their leader; with a few who are as destitute
of virtue and moral honesty, as they are of truth and consistency.
As for his book, it is only the counterpart of his money-digging
plan. Fearing the penalty of the law, and wishing still to amuse
his followers, he fled for safety to the sanctuary of pretended
religion.
A. W. B.
S. Bainbridge,
Chen., co., March, 1831.
Selostus ilmestyi julkaisussa the Evangelical Magazine and Gospel
Advocate.
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