We are indebted to a pious and intelligent gentleman of this
city, for the following description of Mormonism, as it is to be
found at Nauvoo, and of Jo Smith, its leader. The intelligent
reader will scarcely believe that such humbuggery could be
successfully practiced, at this day, upon the most credulous or
ignorant of the community, yet it is so in this instance.
Nauvoo, Nov. 4, 1841. Dear Sir: -- We were yesterday enjoying
the hospitality of Joseph Smith, the leading Prophet of the
Latter Day Saints, the Mormons. We are, this morning, on the
declivity of Zion's Hill, taking a last look at their city. We stand
among heaps of limestone rock, that are fast rising into a
temple -- a fac simile of the Temple which was built by
Solomon, and trod by the Savior. The devoted Mormons are
hammering busily at a work, and giving to it each the tenth of
their time; and from thus up, the half, or even the whole, both
of time and property. Before us, is the beginning of a great city
-- a noble bottom land, already half covered with cabins. Higher
up, also, the bluffs and timber are are thickly scattered with
them, extending back a couple of miles or more. Crowds of
people, from England, many of them poor, are pouring in. How
they are to support themselves, or be supported, Heaven only
knows. It seems as if they must be driven, by sheer necessity, to
"spoil the Egyptians;" (i. e. all who are not Mormons about
them;) and it is not surprising that their name is in bad odor
with their neighbors. The notion that there is a community of
property, among them, is altogether false; and many must and
do suffer. Some few I have met at St. Louis, hastening back to
England, "while their money holds out."
The Mormon gathering is a singularly interesting phase of our
times. They are, too, say what you will, a singularly interesting
people. As a people, I am ready to believe all good of them.
Would that there were among them as much of Christian
intelligence as of the Christian spirit.
Of their leaders, or rather their chief leader, Joseph Smith, I say
nothing by way of private opinion. At your request, however, I
give through you, somewhat reluctantly, I confess, an account
of my interview with him. As he promptly discovered and
revealed to me that I was worthy of no man's confidence, I can
certainly betray no confidence in this case, try as I may. The
facts as they lie fresh in my memory, are simply these:
Yesterday afternoon, in company with a friend, I entered the
house of this strange man, intending to trespass but a few
minutes on his hispitalities. I expected to have seen a person of
some dignity and reserve, and with at least, an outside of
austere piety. The Prophet was asleep, in his rocking chair,
when we entered. His wife and children were busy about the
room, ironing, &c., and one or two Mormon preachers, lately
returned from England, were sitting by the large log fire. After
having been introduced, the following talk ensued.
A. |
"You have the beginning of a great city here, Mr. Smith."
(Here came in the more prominent objects of the city, the expense
of the temple, Mr. Smith thought would be $200,000 or $300,000.
The temple is 127 feet size, by 88 feet front; and by its plan,
which was kindly shown us, will fall short of some of our public
buildings. As yet only the foundations are laid. Mr. Smith then
spoke of the "false" reports current about himself, and
"supposed we had heard enough of them?")
|
A. |
"You know sir, persecution sometimes drives "the wise
man mad." |
Mr. S.
(laughing,) |
"Ah, sir, you must not put me among the wise men; my place
is not there. I make no pretensions to piety,
either. If you give me credit for anything, let it be for being a
good manager, A good manager I do claim to be." |
A. |
"You have great influence here, Mr. Smith." |
Mr. S. |
"Yes, I have. I bought 900 acres here, a few years ago, and
they all have their lands of me. My influence, however, is
ecclesiastical only; in civil affairs I am but a common citizen. To
be sure, I am a member of the City Council, and Lieutenant General
of the Nauvoo Legion. I can command a thousand men to the field, at
any moment, to support the laws. I had hard work to make them turn
out and form the 'Legion,' until I shouldered my musket, and entered
the ranks myself. Now, they have nearly all provided for themselves
with a good uniform, poor as they are. By the way, we had a regular
'set to' up here, a day or two since. The City Council ordered a liquor
seller to leave the place, when his time was up; and, as he still
remained, they directed that his house should be pulled down about
his ears. They gave me a hand in the scrape; and I had occasion to
knock a man down more than once. They mustered so strong an opposition,
that it was either 'knock down,' or 'be knocked down.' We beat him
off, at last; and are determined to have no grog shops in or about
our grounds." |
|
(The conversation flowed on pleasantly, until my friend, to fill
a pause that occurred, referred to my calling as a preacher.) |
Mr. S. |
"Well, I suppose (turning from me) he is one of the craft
trained to his creed." |
A. |
"My creed, sir, is the New Testament," |
Mr. S. |
"Then, sir, we shall see trust just alike, for the scripture
says, 'They shall see, eye to eye.' All who are true men, must read
the bible alike, must they not?" |
A. |
"True, Mr. Smith; and yet I doubt if they will see it precisely
alike. If no two blades of grass are precisely alike, for a higher
reason, it seems that no two intellects are," |
Mr. S.
(getting warm)
|
"There -- I told you so. You don't come
here to seek truth. You begin with taking the place of
opposition. -- Now, say what I may, you have but to answer, 'No two
men can see alike.'" |
A. |
"Mr. Smith, I said that not that no two men could see alike;
but that no two could see, on the whole, precisely alike." |
Mr. S. |
"Does not the scripture say, 'They shall see, eye to eye?'" |
A. |
"Granted, sir; but be good enough to take a case. The words
'all' and 'all things' were brought up as meaning, at one time, universal
creation. And again: 'One believeth that he may eat all things,' i.
e. any thing, or, as we say, every thing." |
Mr. S. |
"You may explain away the bible, sir, as much as you
please. I ask you, have you ever been baptized?" |
A. |
"Yes, sir, I think I have." |
Mr. S. |
"Can you prophesy?" |
A. |
"Well, sir, that depends on the meaning you give the word.
I grant that it generally means to fortell; but I believe that it
often means, to preach the gospel. In this sense, sir, I can prophesy." |
Mr. S. |
"You lie, sir, and you know it." |
A. |
"It is as easy for me to impugn your motives, Mr. Smith, as
for you to impugn mine." |
Mr. S. |
"I tell you, you don't seek to know the truth. You are a
hypocrite, I saw it when you first began to speak." |
A. |
"It is plain, Mr. Smith, that we differ in opinion. Now, one
man's opinion is as good as another's, until some third party comes
in to strike a balance between them." |
Mr. S. |
"I want no third party, sir. You are a fool, sir, to talk as
you do. Have I not seen twice the years that you have? (Joseph Smith
is 36 years old; the speaker, A., was 10 years younger.) I say, sir,
you are no gentleman. I wouldn't trust you with my purse across the
street." |
|
(Here my friend interposed, saying, I don't believe, Mr. Smith,
that this gentleman came to your house to insult you. He had heard
all sorts of accounts of your people, and came simply to see with
his own eyes.") |
Mr. S. |
"I have no ill feelings towards the gentleman. He is
welcome in my house; but what I see to be the truth, I must speak
out; I flatter no man. I tell you, sir, that man is a hypocrite. You'll
find him out, if you're long enough with him. I tell you, I wouldn't
trust him as far as I could see him. What right has he to speak so
to me? Am I not the leader of a great people? He, himself, will not
blame me for speaking the truth plainly. |
|
(Here kind expression passed on both sides, and we were rising to
go.) |
Mr. S. |
"Don't be going gentlemen. Do take bread and salt with
us; our tea is on the table." |
|
We staid, accordingly, and made up around his smoking and well
filled table.
I have been carefully, especially towards the close of this talk,
to give the words that were used, omitting nothing but conversational
by-play, and some of the filling up. The skeleton is complete. So
much for this man at his own fireside. D.
|
Note:
Quite possibly the above report so intrigued the Editor of the Pittsburgh
Weekly Gazette that he became determined to visit with and interview Joseph
Smith himself one day. Mr. David N. White, that same editor, made a trip
to Illinois in the summer of 1843 and took the opportunity to report upon
the situation of Joseph Smith at Nauvoo. His letter detailing that interview
was printed as "The Prairies, Nauvoo, Joe Smith, the Temple, the
Mormons &c." in the Weekly Gazette of Sept. 15, 1843.
http://www.lavazone2.com/dbroadhu/PA/penn1840.htm#091543
Dale Broadhurst dbroadhu@gte.net
|